Paulus alexandrinus introduction to astrology
If other lots like retribution, accusation like in George W. Bush's chart or nemesis happen to be here and malefics Saturn, Mars or the Sun by conjunction witness by Ptolemaic aspect, it may be an indication of a hard fall, imprisonment, disgrace, etc This is especially likely if Venus or Jupiter happen to be in aversion to the acquisition.
Also, according to Rob Hand, the 7th from fortune has something to do with illness and physical problems. While the lot of fortune is based in the physical, the lot of spirit is based primarily upon the spiritual.
The lot of spirit is will directed into the world. It shows your intentions, and gives signs related to career. Illness can also be indicated by the lot of spirit but it is likely to be psychosomatically based. For instance, if Saturn is with spirit, depression can be a problem. According to Paulus:. With regard to the lot of spirit, look to see if it is in the 10th sign from the lot of fortune or in the sign of the lot of exaltation; especially if well dignified, this shows honor in ones profession and above average rank; if in the other angles then honor to some degree but if in declines cadent with most indications ill fortified, then judge dishonor or after a time of honor a time of humiliation and fall from grace occurs.
If any of the other lots fall with this one, it shows the quality of their reputation. For example, if the lot of courage, or its lord should be with spirit, then it is likely that the individual is especially brave. If the lord of spirit is in aversion to the spirit, it is an indication that the native has difficulty getting things done, is weak and ineffective, and generally does not finish what they start.
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Since this lot is always measured in the shortest distance between fortune and spirit and the distance applied to the ascendant, it always falls below the horizon like a foundation. More research needs to be done here. This lot is based on the Sun and Moon and their exaltation degrees. It is used to indicate eminence. Valens says that if this lot does not indicate eminence by falling mediocre or amiss with little connection to spirit or fortune then it shows what the native is happy doing. Schmidt says that these lots are based upon the seven visible planets and are analogs of these planets within the mind of the cosmic soul for the individual.
For each of these lots, look to see if the lord of each falls in aversion or not.
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The quality seems to be absent in the native when the lord of these lots fall in aversion. Also the lots that fall in pivots natally or pivots with regard to fortune seem to be more important in the native's life and may represent qualities that are more obvious. Judging by the nature of some of these lots, aversion could be a good thing. However, if the lord of the lot is very strong then that quality is present in the individual, or the testimony that it represents will become manifest when the planet that is lord of the lot has the timelordship or when the ascension of the zoidion where the lot is present is completed this will be explained when I deal with the time lords.
Schmidt says that he was bothered for a long time about the translation of the lot formulas in Paulus. He says that the problem was that the ascendant cancels out in the day calculation, but gets doubled in the night calculation, which seemed unsymmetrical. By comparing similar passages in Dorotheus he thinks he has come up with a solution. Since Schmidt frequently reworks these issues, I will show the original formula as reported in Paulus and then give Schmidt's recommended correction to the formula below each listing. The corrections are to be used both by day and night because the lot of Fortune and Spirit which are present within the formula reverse anyway according to sect.
This lot is based upon Mars and so far it seems to gives signs for the natives fortitude or lack thereof. It is based upon fortune the physical body and actions Mars.
Where this lot is placed by house seems to show what we have to face and what we most fear. This lot is based upon Saturn. It seems to indicate what is most likely to bring the native down.
Nixon had nemesis in Gemini near the midheaven. He was brought down by the news media and too much negative public exposure midheaven. The sign where nemesis falls seems to indicate what leads to the natives undoing. If it is Aries: it is the sword, or impatience; Taurus: the love of money; Gemini: slander, the media, a duplicitous lifestyle; Cancer: insecurity or attachment, large crowds, getting lost; Leo: pride and arrogance, excessive visibility, water; Virgo: lack of faith, jumping to conclusions; Libra: plasticity, divorce, separation, the pen; Scorpio: murder, plots, jeolousy, scheming, lack of trust; Sagittarius: intemperance, intolerance, entrapment; Capricorn: carelessness, neglect; Aquarius: large gatherings, loneliness, political incorrectness; Pisces: indiscretion, being gullible.
Valens had a technique for judging the predeceasing of the parents using the next two lots. In modern times this might just seem like morbid curiosity, but in ancient times it appeared to be more of a necessity.
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It was far worse if the father died before the mother because in many ancient civilizations women could not own property. The technique was basically to see which of the two lots was stronger by dignity lord of the lot essentially dignified or not , house placement whether pivotal, post-ascensional, or declining , sect if the lord was in sect or not , orientality or occidentality or under the beams. If the lord of the lot of the father is dignified and is pivotal angular the father is strong and fortunate and may be eminent. If you previously purchased this article, Log in to Readcube.
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Astrology Through the Ages
Click on an option below to access. Log out of ReadCube. We know little about Paulus' life apart from his provenance Gundel —7 and the dedication of his book to his son Kronamon. The full text of this article hosted at iucr. If you do not receive an email within 10 minutes, your email address may not be registered, and you may need to create a new Wiley Online Library account.
If the address matches an existing account you will receive an email with instructions to retrieve your username. Dorian Gieseler Greenbaum Search for more papers by this author. Tools Request permission Export citation Add to favorites Track citation.
Share Give access Share full text access. Share full text access. The Introduction may be most interesting for its discussion of the eleven phases of the Moon, because it gives us a clear treatment of a topic whose influence on Greek astrological speculation has likely been much underestimated  The Moon's phases are probably the single most influential factor in katarchic charts of the Hellenistic period, going back beyond Dorotheus of Sidon. Also very important in the Introduction are the Lots,  which were at the core of Hellenistic astrological technique,  although the scientifically minded Ptolemy avoids them.
Paulus also discusses dodekatemoria and monomoiria , and gives an extensive treatment of sect in astrological analysis, and of the influence of planetary aspects as they apply and separate the Hellenistic understanding of which is considerably at odds with modern practice. At the time Paulus wrote, there was notable intellectual consolidation taking place in astrology.
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Forty years earlier, Julius Firmicus Maternus had written Mathesis , a long and very detailed summary of the astrological technique of his time, which has come down to us intact. Contemporaneous with Paulus, an anonymous writer had produced a Treatise on the Fixed Stars in AD, which is our best record of how practical astrologers of the Roman period after Ptolemy dealt with stars in the context of the astrological chart; a few decades later came three books Apotelesmatika by the Egyptian Hephaistio of Thebes AD integrating Ptolemy with earlier traditions.
In the several hundred years following Paulus and Hephaistio, there continued to be an active astrological tradition, some works of which have come down to us, including writings by Julian of Laodicea c.